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WING CHUN

A Brief Introduction
On the surface, Wing Chun is one of the simplest looking systems of Chinese Kung Fu. Three empty hand forms cover the complete essence of this art. Wing Chun also uses the long pole and the popular Southern Chinese butterfly knives. Training in this form of martial art consists of the three forms, sticking hands, the wooden dummy, sand bag training and finally free style sparring. However, behind this deceptively simple looking system of Kung Fu is a vast amount of knowledge - Wing Chun is both simple and elegant, but also very effective if used in an all out confrontation.

Economy of motion is at all times implemented through the centerline theory, and this is the key idea in Wing Chun. Wing Chun was designed by a woman, and in so doing one must realize from the outset that brute strength has no part in this style - Correct positioning, feeling, timing, and strategy are relied on instead, you basically use your opponents strength to your own advantage !!.

Wing chun uses punches, palms, pokes, chops, kicks, elbows, shoulder attacks, head butts, knees and hips - Short range non-telegraphed hits provide the arsenal of Wing Chun, it is characterized by short explosive hand attacks, low kicks and simultaneous attack and defense techniques.


GRANDMASTER YIP MAN
Grandmaster Yip Man spent his whole life as champion of the cause of Wing Chun Kung Fu. He was responsible for advancing Wing Chun Kung Fu to it's eminence today. Yip Man was the first Sifu ever to open a Wing Chun school accessible to the general public.
Yip Man began with his training under Chan Wah Soon, the first of three Wing Chun masters to instruct him. He started his training at a very young age. Chan accepted him as both his youngest and his final student. Yip trained under Chan until Chan's death in 1905, thereafter continuing his Wing Chun with Ng Chung So, one of Chan's top disciples. After two more years of study, Yip left Fatshan for Hong Kong and enrolled in St. Stephen's college at Stanley to pursue an academic education.

While enrolled at St. Stephen's, a classmate, hearing of Yip's training in kung fu, dared him to challenge an old kung fu practitioner living on a boat anchored in Hong Kong Bay. Yip accepted the dare and duly sought out and challenged the old man. The old man accepted his challenge and, despite Yip's growing reputation as an unmatched fighter, beat him handily. Only after his defeat did Yip discover that the old man was actually master Leung Bik, a direct descendant of the original Wing Chun lineage reaching back to Wing Chun herself. After the melee, Leung took Yip as his only student in the art and advanced his Wing Chun even further, both expanding his theoretical grounding in the art and his refining his technique.

Yip returned to Fashan at age 24 and found a position as the Captain of the Local Police Patrols of Namhoi. Yip worked as a law enforcement officer for several years to come, teaching Wing Chun in his spare time, but always, in accordance with Wing Chun tradition, restricting his lessons to a just a few carefully selected students.
Yip continued in this manner until China succumbed to the Communist revolution in 1949. Historical accounts seem to concur that Yip felt forced to flee mainland China and return to British-occupied Hong Kong as a consequence of the communist uprising. In any case, Yip at the age of 54 abandoned his family home and fortune to seek sanctuary off shore.
Reaching Hong Kong alone and destitute, facing certain poverty, Yip Man quickly fell back on his martial arts expertise to earn a living. He decided to break with the Wing Chun tradition of limiting instruction to a select few and opened a public Wing Chun school in the union hall building for restaurant workers.

However Yip Man established his teaching practice in Hong Kong, he managed to create with it the seeds of a martial arts revolution that, through the efforts of some of those he taught, would take root in countries spanning the world. Though Yip Man himself never taught outside the Chinese sphere of influence, his disciples carried his Wing Chun around the globe. Bruce Lee was one of them.
Perhaps no other name is spoken in Wing Chun circles with greater reverence than that of Grandmaster Yip Man. A teacher of the art until his death in 1972, Yip Man is often credited with moving Wing Chun from an obscure fighting system known only in China to a world-renowned style of kung fu studied by thousands.


THE ORIGIN OF WING CHUN by Professor Yip Man
The founder of the Wing Chun Kung Fu System, Miss Yim Wing Chun was a native of Canton [Kwangtung Province] in China. She was an intelligent and athletic young girl, upstanding and forthright. Her mother died soon after her betrothal to Leung Bok Chau, a salt merchant of Fukien. Her father, Yim Yee, was wrongfully accused of a crime and, rather than risk jail, they slipped away and finally settled down at the foot of Tai Leung Mountain near the border between Yunnan and Szechuan provinces. There they earned a living by running a shop that sold bean curd.

During the reign of Emperor K'anghsi of the Ching Dynasty (1662-1722) Kung Fu became very strong in the Siu Lam [Shaolin] Monastery of Mt. Sung, in Honan Province. This aroused the fear of the Manchu government (a non-Chinese people from Manchuria in the North who ruled China at that time), which sent troops to attack the Monastery. Although they were unsuccessful, a man named Chan Man Wai, a recently appointed civil servant seeking favor with the government, suggested a plan. He plotted with Siu Lam monk Ma Ning Yee and others who were persuaded to betray their companions by setting fire to the monastery while soldiers attacked it from the outside. Siu Lam was burned down, and the monks and disciples scattered. Buddhist Abbess Ng Mui, Abbot Chi Shin, Abbot Pak Mei, Master Fung To Tak and Master Miu Hin escaped and went their separate ways.

Ng Mui took refuge in the White Crane Temple on Mt. Tai Leung (also known as Mt. Chai Har). It was there she met Yim Yee and his daughter Wing Chun from whom she often bought bean curd on her way home from the market. At fifteen, with her hair bound up in the custom of those days to show she was of an age to marry, Wing Chun's beauty attracted the attention of a local bully. He tried to force Wing Chun to marry him, and his continuous threats became a source of worry to her and her father. Ng Mui learned of this and took pity on Wing Chun. She agreed to teach Wing Chun fighting techniques so she could protect herself. Wing Chun followed Ng Mui into the mountains, and began to learn Kung Fu. She trained night and day, until she had mastered all of the techniques that she had been taught.

Then she challenged the bully to a fight and beat him convincingly.

  Ng Mui later traveled around the country, but before she left she told Wing Chun to strictly honor the Kung Fu traditions, to develop her Kung Fu after her marriage, and to help the people working to overthrow the Manchu government and restore the Ming Dynasty.
After her marriage Wing Chun taught Kung Fu to her husband Leung Bok Chau. He in turn passed these techniques on to Leung Lan Kwai. Leung Lan Kwai then passed them on to Wong Wah Bo. Wong Wah Bo was a member of an opera troupe on board a junk, known to Chinese as the Red Junk. Wong worked on the Red Junk with Leung Yee Tei. It so happened that Abbot Chi Shin, who fled from Siu Lam, had disguised himself as a cook and was then working on the Red Junk. Chi Shin taught the Six-and-a-half-point Long Pole techniques to Leung Yee Tei. Wong Wah Bo was close to Leung Yee Tei, and they shared what they knew about Kung Fu. Together they shared and improved their techniques, and thus the Six-and-a-half-point Long Pole was incorporated into Wing Chun Kung Fu. Leung Yee Tei passed his Kung Fu on to Leung Jan, a well known herbal Doctor in Fat Shan. Leung Jan grasped the innermost secrets of Wing Chun, attaining the highest level of proficiency. Many Kung Fu masters came to challenge him, but all were defeated. Leung Jan became very famous. Later he passed his Kung Fu on to Chan Wah Shan, who took me and my elder Kung Fu brothers, such as Ng Siu Lo, Ng Chung So, Chan Yu Min and Lui Yu Jai, as his students many decades ago.
It can thus be said that the Wing Chun System was passed on to us in a direct line of succession from its origin. I write this history of the Wing Chun System in respectful memory of my forerunners. I am eternally grateful to them for passing to me the skills I now possess. A man should always think of the source of the water as he drinks it; it is this shared feeling that keeps our Kung Fu brothers together.
Is this not the way to promote Kung Fu, and to project the image of our country?

Grandmaster Yip Man
  Wooden Dummy Training
In Wing Chun training the wooden dummy presents a "person" to train with.
The design of the wooden dummy is such that nearly all the Wing Chun techniques can be drilled on it. Due to the fixed nature of the dummy the individual practitioner's movements become quite exacting and precise.
A formal set of wooden dummy techniques is taught by most Wing Chun schools and after the student has become familiar with this his is free to improvise.

The wooden dummy is also used as a conditioning device to supplement the sand bag for training short range punches, palms, chops and kicks - It's advantage over the sand bag is that all the deflecting movements can be practiced on it ... The wooden dummy reinforces the correct stance, correct arm angle, correct stepping and the correct power generation.

Grandmaster yip Man working the wooden dummy
  Grandmaster Yip Man in action !!
In this short demonstration the real "simplicity" of Wing Chun Kung Fu is shown.
Towards the end of the sequence of movements note how Grandmaster Yip Man is able to trap both of his opponents hands rendering him helpless.
He then follows up with a side-palm strike to the neck.

"Simplicity in motion"